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Pakistan's Push Against Black Magic Raises Alarm Among Astrologers

New legislation targeting occult practices threatens the livelihood of spiritual practitioners in Pakistan, leading to fears of broad implications for the industry.

By Salman Masood and Saiyna BashirSource: nytimes.com1 min read

In brief

As Pakistan's government advances legislation that seeks to criminalize black magic and other supernatural services with severe penalties, the country's astrologers and spiritual advisors express concerns about the potential effects on their practices and the broader implications for societal beliefs.

The ambiance of Shahbaz Anjum's consultation room is tranquil, offering a hidden respite for those who seek his guidance in Lahore’s Pearl Continental Hotel. For over two decades, Anjum, who identifies as an astrologer and palmist, has assisted a diverse clientele ranging from the skeptical to the deeply religious. “I help people,” he states firmly, distancing his work from the connotations of black magic. However, a recent legislative move by the Pakistani government poses a significant threat to his and others' livelihoods. A bill, recently approved by the Senate, aims to impose severe penalties—including prison sentences of up to seven years—for individuals engaged in various unspecified occult practices, leading to anxiety among astrologers, spiritual healers, and the broader community involved in spirituality. This legislation is being touted by lawmakers as a necessary step to protect the fabric of society from perceived threats, reflecting a growing intolerance towards any practice associated with the supernatural. The vague wording of the bill raises concerns that it could criminalize a wide range of activities, potentially ensnaring harmless practitioners alongside those deemed malicious. Astrology has long been embedded in the cultural landscape of Pakistan, often intersecting with personal belief systems and traditional practices. The fear among practitioners is palpable; many worry that the crackdown may lead to fewer people feeling safe to seek spiritual guidance, undermining both their rights and their livelihoods. As this discussion unfolds, it raises essential questions about the intersection of belief, culture, and legality in Pakistan—a nation rife with complex spiritual traditions. The potential implementation of such a law could not only reshape the future of businesses like Anjum's but may also challenge the broader cultural acceptance of spiritual practices.

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